Психологические клише в кино
Сделал вот только что. Отдельное спасибо Антону Надееву, без него этого видео бы не было
Спартанцы как раз не были любителями мальчиков. Они жили семьями, причём было нормой пойти в другую семью и попросить тамошнюю женщину заняться любовью для рождения потомства. И когда от этого античного адюльтера рождался ребёнок, муж родившей обязан был воспитать его и направить на нужный путь.
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В некоторых греческих обществах (как например в Спарте, Фивах или на Крите) гомосексуальные связи были институционализированы: в Спарте, например, каждому подростку просто полагалось иметь «поклонника», который отвечал за его воспитание и штрафовался за его провинности.
Пруфы:
Thomas F. Scanlon, "The Dispersion of Pederasty and the Athletic Revolution in Sixth-Century BC Greece," in Same-Sex Desire and Love in Greco-Roman Antiquity and in the Classical Tradition of the West, pp. 64-70.
Xenophon, Constitution of the Lacedaemonians, 2.13 : "The customs instituted by Lycurgus were opposed to all of these. If someone, being himself an honest man, admired a boy's soul and tried to make of him an ideal friend without reproach and to associate with him, he approved, and believed in the excellence of this kind of training. But if it was clear that the attraction lay in the boy's outward beauty, he banned the connexion as an abomination; and thus he caused lovers to abstain from boys no less than parents abstain from sexual intercourse with their children and brothers and sisters with each other." online.
Cicero, De Rep., iv. 4
Aelian relates that in Sparta, for a man not to have a youth for a student was considered a deficiency in character, and he could even be punished for it. Aelian, Historical Miscellany 3.10 p.135; Loeb, 1997
Пруфы:
Thomas F. Scanlon, "The Dispersion of Pederasty and the Athletic Revolution in Sixth-Century BC Greece," in Same-Sex Desire and Love in Greco-Roman Antiquity and in the Classical Tradition of the West, pp. 64-70.
Xenophon, Constitution of the Lacedaemonians, 2.13 : "The customs instituted by Lycurgus were opposed to all of these. If someone, being himself an honest man, admired a boy's soul and tried to make of him an ideal friend without reproach and to associate with him, he approved, and believed in the excellence of this kind of training. But if it was clear that the attraction lay in the boy's outward beauty, he banned the connexion as an abomination; and thus he caused lovers to abstain from boys no less than parents abstain from sexual intercourse with their children and brothers and sisters with each other." online.
Cicero, De Rep., iv. 4
Aelian relates that in Sparta, for a man not to have a youth for a student was considered a deficiency in character, and he could even be punished for it. Aelian, Historical Miscellany 3.10 p.135; Loeb, 1997
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Список использованных фильмов постараюсь позже подгрузить, немного поторопился с публикацией, просто.
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